Nick Posegay

Archives • Manuscripts • Interfaith History

About This Site

Thank you to me for making this site. Thank you to academia./edu for forcing my hand by making their own site unsuitable for hosting academic materials. Most of all, thank you to you, dear reader, for finding this weird sidebar.

The Arabo-Tiberian Vocalisation System: An Undocumented Set of Medieval Vowel Signs for the Hebrew Script (2025)

The three main Hebrew vocalisation systems—Tiberian, Palestinian, and Babylonian—are well-known in the history of Semitic languages. This article describes another previously undocumented Hebrew vocalisation system, the ‘Arabo-Tiberian system’, a sub-variant of the Tiberian system that appears only in Judaeo-Arabic manuscripts around the tenth and eleventh centuries. In addition to the typical Tiberian vowel marks, the

The Illustrated Cairo Genizah (2024)

Almost one thousand years ago, the Jews of Old Cairo began to place their worn-out books and scrolls into a hidden storage room – a genizah – of their synagogue. Over the years, they added all sorts of writings to the pile, sacred and secular texts alike. When the chamber was emptied at the end

Illuminating an Illuminated Islamic Document: The Twin Arts of Calligraphy and Embroidery in Fatimid Egypt (T-S K10.12) (2024)

It’s been more than five years since I started working for the Genizah Research Unit here in Cambridge. Since then, I’ve written six Fragment of the Month articles – some of them even good – about Genizah fragments that I’ve found particularly interesting or challenging to interpret. My time in Cambridge ends with this month, and I

Five Qur’anic Papyri from the Michaelides Collection at the Cambridge University Library (2024)

The Michaelides manuscript collection at the Cambridge University Library contains approximately 700 papyrus fragments collected by George Michaelides in Egypt in the middle of the twentieth century. While a preliminary handlist exists for this collection, most of the papyri have not been fully described. Among them are five Qur’anic papyri that have thus far evaded

An Early Arabic Translation of Exodus 15 from a Palestinian Melkite Psalter in the Cairo Genizah (2024)

This article presents an Arabic translation of Exodus 15 from the Cairo Genizah, preserved in two fragments of a Christian psalter (MSS CUL T-S NS 305.198 and T-S NS 305.210). The style of the psalter’s Arabic script suggests that it was copied by a well-trained scribe in the late 9th or early 10th century. Such

Points of Contact: The Shared Intellectual History of Vocalisation in Syriac, Arabic, and Hebrew (2021)

In the first few centuries of Islam, Middle Eastern Christians, Muslims, and Jews alike all faced the challenges of preserving their holy texts in the midst of a changing religious landscape. This situation led Syriac, Arabic, and Hebrew scholars to develop new fields of linguistic science in order to better analyse the languages of the

A Survey of Personal-Use Qurʾan Manuscripts Based on Fragments from the Cairo Genizah (2021)

The Cairo Genizah is a repository of texts spanning more than a millennium of Jewish history, including thousands of Hebrew and Judaeo-Arabic manuscripts now held in collections around the world. Among these are fragments from at least 25 separate Qur’an manuscripts in Arabic script, all of which lack any traces of Hebrew writing. Their palaeographic

The Marking of Poetry: A Rare Vocalization System from an Early Qurʾān Manuscript in Chicago, Paris, and Doha (2021)

This paper provides updated digital images of four Qurʾān fragments from Chicago’s Oriental Institute Museum (OIM) that appeared in Nabia Abbott’s Rise of the North Arabic Script, and calls attention to features of their paleography and vocalization which are not apparent from her original black-and-white plates. In doing so, it demonstrates that these four fragments

Men of Letters in the Syriac Scribal Tradition: Dawid bar Pawlos, Rabban Rāmišoʿ, and the Family of Beṯ Rabban (2021)

Dawid bar Pawlos’ Letter on Dots is an eighth-century text that purportedly describes the introduction of some of the dots used in Syriac writing. It also sheds light on the life of a certain Rāmišoʿ of Beṯ Rabban, apparently the same man as the master of pointing named in MS BL Add. 12138. However, most